My Opinion on-the Post

My Opinion on the Post
Name
Institutional Affiliation

My opinion on the Post
The post is informative, as the writer has applied evidence by using the law and the Bible in the argument. The writer has given the reasons why the search of the fugitive’s residence should have been thorough. I agree that there is no point in executing a search warrant in a fugitive’s residence if the officers executing the warrant would not do it thoroughly.
The writer insinuates that people behave ethically when others are watching and tend to give in to their sinful nature when they are alone. This explains why there is worldwide support of Body Worn Cameras (BWC) to guide police officers. I agree that these cameras motivate people to act ethically. I support their use because they make the engagement between the police and the public enabling, as they reduce cases of extrajudicial killings and the public’s complaints about racial profiling (Ariel, 2016).
I agree with the writer’s opinion that a Christian should not try to enforce his or her behavior toward non-believers. However, I disagree with the assertion that a Christian cannot change the heart of people living in sin. The Great Commission for every Christian is to spread the gospel. In other words, it is to try to change others to believe in God. Nevertheless, when doing this, a Christian should respect other people’s beliefs, and as such, should not try to force others into becoming Christians.
According to the post, interrogative torture is right.

Augustine observed that the motive of the person torturing the other dictates whether the action is just or not (Biggar, 2014). For example, when done for the public peace, it is just. Therefore, the writer’s opinion that it is fair to torture someone who has information on how to save the life of the child is correct.
References
Ariel, B. (2016). Police body cameras in large police departments. J. Crim. L. & Criminology, 106, 729.
Biggar, N. (2014). Individual Rights versus Common Security? Christian Moral Reasoning about Torture. Studies in Christian Ethics, 27(1), 3-20.